Page 53 - TH130 Kingdom of God A4 Final
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The Kingdom and the Old Testament
In the enthronement psalms God is presented as King. Let’s look more
closely at two of those psalms:
Psalm 2—The Son Who is King
This psalm of David, like so many others, identifies God as King
over all creation. In it, David refers to God as “the One enthroned in
heaven” (v. 4). From heaven, God scoffs at those who would foolishly
plot against Him.
The psalm also speaks of the coming Davidic king, the promised
Messiah. It calls Him the Lord’s Anointed One (v. 2). God then announces
the enthronement of this coming Messiah-King. He declares, “I have
installed my King on Zion, my holy hill” (v. 6). God then calls the King
his Son and promises to give Him the nations as His rightful inheritance
(vv. 7–8). This coming King will ultimately rule over the nations with an
iron scepter (v. 9). At that time, the kings of the earth will worship and
serve Him (vv. 10–12).
Peter quoted from this psalm in his prayer for boldness in
Acts 4:25–27. There, he identifies Jesus as God’s Anointed One (v. 27),
and he acknowledges God’s sovereign rule over all (v. 28). Paul also
quoted from Psalm 2 in his sermon in Pisidian Antioch during his first
missionary journey. There, he cited verse 7, which calls Jesus the Son
of God (Acts 13:33). This passage reminds us God’s declaration at Jesus’
baptism: “This is my Son, whom I love; with him I am well pleased”
(Matthew 3:17).
Psalm 47—God is King Over All the Earth
Psalm 47 is another enthronement psalm, along with Psalms 93, 96, 97,
and 99. The writer begins this psalm by calling on all nations to “shout to
God with cries of joy” (v. 1). They are to do this because God is “the great
King over all the earth” (v. 2) and He “reigns over the nations” (v. 8). The
Psalmist then calls on Israel to “sing praises to our King” (v. 6). Seven
times in nine verses he identifies God as King:
• He is “the LORD Most High” (v. 2).
• He is “the great King over all the earth” (v. 2).
• He is the One who “has ascended amid shouts of joy” (v. 5).
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