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The Kingdom and the Old Testament
This passage adds these five facts about the Messiah: (1) He will be a
“righteous Branch,” (2) He will be a king, (3) He will reign wisely and do
what is just and right, (4) He will bring salvation and safety to Judah, and
(5) His name will be called “the LORD our Righteousness.”
Daniel spoke vividly of the Messiah’s future reign. We have already
talked about how he interpreted one of King
Nebuchadnezzar’s dreams. On another
occasion, the king had a second dream. In
this dream, he saw a great statue with a The final
head of gold, arms and chest of silver, belly kingdom will
and thighs of bronze, and feet of iron mixed
with clay. Then the king saw a rock that was be eternal
“cut out, but not by human hands.” The rock and universal.
struck the statue on its feet of iron and clay.
As a result, the great statue was broken into
thousands of pieces and carried away by the
wind. The rock then grew into a great mountain that filled the whole
earth (Daniel 2:31–35).
God revealed to Daniel the meaning of the king’s dream. The different
parts of the statue represented different kingdoms that were to appear
in human history. They will all come to nothing. The final kingdom,
however, will be eternal and universal. The stone that destroyed the other
kingdoms, and grew into a kingdom that filled the earth, is a kingdom
that God will establish. It is the kingdom of the Messiah, and it will endure
forever (v. 44).
Today, we know that Jesus is the Messiah who will sit on the throne
of David and will rule the nations as King of kings and Lord of lords
(1 Timothy 6:15; Revelation 17:14; 19:16).
Intertestamental Views of the Kingdom
The period between the Old and New Testaments is known as the
intertestamental period. During that time, the Jews clung to the Old
Testament promises concerning the coming Messiah. They believed
that Messiah would come and deliver them from Gentile domination.
They looked for Him to come in great power, overthrow the Gentiles,
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