Page 128 - LD215 History of the Church in Africa A4 final
P. 128

A History of the Church in Africa


                           Hebraic, Old Testament practices?” While we may admire the church
                           for withstanding the influence of Islam, another question arises: “Did
                           religious ritualism lead to nominal Christianity?”


                              I  have  been  in  Addis  Ababa,  Ethiopia  many  times.  There  I  have
                           observed the obvious ritual and outward forms of the Ethiopian Orthodox
                           Church, and I can’t help but wonder what might have been if Ethiopia
                           had received more apostolic, New Testament, missio Dei teachings in
                           those early centuries. Could this church have saved Christianity along
                           the Nile Corridor? These questions are also important for the student of
                           African church history.



                                             Missionary Ef orts in the Middle Ages

                              In  Europe,  the  Medieval  Roman  Catholic  Church  gained  political
                           strength. Ironically, after the Roman Empire fell in A.D. 476, the Roman
                           Catholic Church began to consolidate power. Many historians believe
                           papal power began with Pope Gregory I (A.D. 590–604), who became
                           known  as  Gregory  “the  Great.”  He  was  the  first  monk  to  become
                           pope, and he changed the bishopric of Rome into a papal system. This
                           power increased when on Christmas Day, A.D. 800, the Frankish King
                           Charlemagne  was  crowned  Emperor  of  the  Holy  Roman  Empire  by
                           the pope. Behind this act was the concept of one state and one church
                           working together for the advancement of the kingdom of God.


                              Initially, the pope disclaimed authority over the king; however, the
                           path to papal hierarchy was clear, as Renwick indicates:

                                  When Hildebrand became Pope in [A.D.] 1073, taking the name
                                  of Gregory VII,…he held that, as vicar of Christ and representative
                                  of Peter, he could give or take away “empires, kingdoms, duchies,
                                  marquisates,  and  the  possessions  of  all  men.”  Everyone  on
                                  earth, from the emperor down to the humblest peasant, must
                                  acknowledge him. (89)


                              By the end of the thirteenth century, Europe had become nominally
                           Christian  under  the  influence  of  the  Roman  Catholic  Church.  From
                           approximately A.D. 1073 to A.D. 1216, the papacy held nearly absolute
                           power over the church and the nations of Europe. The Crusades were

                                                           :::  118  :::
   123   124   125   126   127   128   129   130   131   132   133