Page 133 - LD215 History of the Church in Africa A4 final
P. 133

The Middle Ages


                       Portuguese explorer Diogo Cão located the mouth of the Congo River
                    in A.D. 1482 and erected a pillar of stone that was found centuries later.
                    The words on that stone have been translated into English:


                           In the year 6681 of the World…and in that of 1482 since the birth
                           of our Lord Jesus Christ, the most serene, the most excellent and
                           potent prince, King John II of Portugal did order this land to be
                           discovered and this pillar of stone to be erected by Diogo Cão, an
                           esquire in his household. (Forbath, 73)

                       Missionaries and traders took commerce and religion to Africa. From
                    the time of Portuguese Prince Henry, the goal was to take Christianity
                    to the stations along the new routes. Sanneh adds: “As in the Congo, so
                    in  Cape  Verde  islands,  Africans  educated  in  Lisbon  were  encouraged
                    to become priests and to take an active part in the work of the church”
                    (19).  In  keeping  with  the  cultural  blindness  of  the  time,  some  African
                    Christians were taken to Portugal and given to the church as revenue.
                    In  approximately  A.D.  1482,  the  uninhabited  island  of  São  Tome  was
                    settled by the Portuguese and it became a primary center for Portugal’s
                    West African enterprise. It also became a base for missionary activity, as
                    Hastings notes:


                           In 1534, a diocese of São Tome was established to include the
                           whole southern half of West Africa. While its bishops were often
                           non-resident, they came, nevertheless, to fill an important role
                           as ecclesiastical entrepreneurs between Portugal and the African
                           mainland. (72–73)

                       With excellent insight, West African church historian, Lamin Sanneh,
                    comments about the joint enterprise of trade and missions:


                           Where  West  Africa  is  concerned,  we  may  conveniently  divide
                           the  Christian  age  broadly  into  three  periods.  The  first  period,
                           from the disappearance of the Church in North Africa to about
                           the fifteenth century, we may call the incubation period.… The
                           second  period  we  may  date  from  about  1450  to  1750,  when
                           Christianity was transported to West Africa, mostly as a sterilised
                           European  institution,  safely  quarantined  in  hygienic  enclaves
                           along the coast whence it occasionally timidly emerged to make

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