Page 136 - LD215 History of the Church in Africa A4 final
P. 136

A History of the Church in Africa


                           Interestingly, when Cão asked local residents the name of the river, they
                           answered, “Nzere, the river that swallows all others” (Edgerton, 9). The
                           Portuguese misunderstood the people and called it the Zaire.


                              When  Portuguese  missionaries  arrived  at  Mbanza,  Congo  in  A.D.
                           1491,  the  response  was  most  gratifying  because  within  a  few  years
                           many Africans were baptized. Among the first to convert to Christianity
                           was Prince Mvemba Nzinga, who changed his name to Alfonso I. He
                           agreed to send his sons, grandsons, and other adherents to Portugal
                           for religious training. Eventually, his son, Henrique was ordained and
                           became the first bishop of San Salvador, which is in Angola today.


                              Many churches were planted in the Kingdom of the Congo. Alfonso
                           became  dependent  upon  the  Portuguese  for  economic  purposes.  As
                                                        a  result  of  his  intertribal  wars,  which
                                                        produced  captives,  disposable  people  were
                                                        traded  as  slaves,  which  were  needed  by
                             Many churches              the  plantations  in  São  Tome,  Europe,  and

                                were planted            Brazil.  Unfortunately,  history  indicates  that
                                                        some  missionaries  lived  immoral  lives  and
                             in the Kingdom             assisted  with  the  slave  trade.  Sad  indeed!
                                of the Congo.           However,  when  Alfonso  died  in  A.D.  1543,
                                                        many  people  in  his  kingdom  were  at  least
                                                        nominal  Christians.  By  contrast,  the  kings
                                                        who succeeded Alfonso were not as faithful
                           to the church and Christianity began to fade because the conditions of the
                           church depended upon the attitude of the kings and queens.

                              In A.D. 1519, the Portuguese arrived in Angola, and in A.D. 1526 the
                           king  of  the  Ngola  people,  who  converted  to  Christianity,  later  returned
                           to paganism. Nevertheless, Jesuit missionaries persisted and a new king
                           embraced Christianity, as Kane indicates: “By the close of the century (1599)
                           there were twenty thousand Christians in Loando and Massagan” (70).


                              Of the Portuguese explorer Ruy de Sequeira’s arrival in the Bight of
                           Benin in A.D. 1472, Sanneh writes:


                                  Then, in January 1480, two caravels made a voyage to the Rio
                                  dos  Escravos,  “the  Slave  River,”  in  the  Niger  Delta,  to  obtain

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