Page 125 - LD215 History of the Church in Africa A4 final
P. 125

The Middle Ages


                           seared or branded on the face with a hot iron, who are to be seen
                           almost  over  all  Europe,  and  especially  at  Rome.  These  people
                           have an Emperor, which they call Prete Gianni, the greater part
                           of the land being inhabited by Christians. However, there is also
                           a certain Mohamedan among them, which is said to possess a
                           great dominion.” (139)


                       The legend of Prester John kept alive a certain mystique about Africa
                    for centuries. It is possible that contacts with Ethiopians contributed a
                    combination of facts and fiction to the legend. At any rate, this legend
                    motivated European explorers to locate the Christian kingdom, for they
                    were certain that it would add strength to Christendom at large.



                                           Ethiopia in the Middle Ages

                       In Ethiopia during the early Middle Ages—from the seventh to the
                    ninth centuries—Oliver and Page note that “bishops were consecrated
                    in Cairo, and Ethiopian pilgrims, thousands at a time, marched through
                    Egypt on visits to the Holy Land, with drums beating and flags flying”
                    (quoted in Shaw 1996, 99). As noted previously, Christianity flourished
                    along the Nile Corridor during this period.


                       During  the  twelfth  and  thirteenth  centuries,  two  dynasties  ruled
                    Ethiopia: The Zagwe and Solomonides. King Lalibela of the Zagwe built
                    a new capital that was later named after him. He was deeply religious
                    and  was  said  to  have  a  revelation  about  building  a  New  Jerusalem,
                    which  was  to  exalt  Christ,  the  New  Testament,  and  the  Apocrypha.
                    Sundkler asserts:

                           To that end seven churches were cut out of the red volcanic tuff
                           of the mountain, with an Ethiopian River Jordan in their midst, all
                           inspired by a single vision. These temples, many not visible above
                           ground, were clustered together, and are breathtakingly beautiful
                           as well as affording proof of dedication, skill, and ingenuity. (38)


                       The church in Ethiopia was being changed from a Coptic church to
                    an indigenous Ethiopian church. In approximately A.D. 1270, Yekunno-
                    Amlak  came  to  power,  restored  the  Solomonic  lineage,  and  claimed
                    territory that had been lost to the Muslims.

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