Page 75 - LD215 History of the Church in Africa A4 final
P. 75

The Gospel Comes to Africa


                    managed the church from a hiding place; however, after his return to
                    Carthage, he led the church through various controversies.


                       For example, one of these controversies concerned the question of
                    what to do with Christians who had denied their faith during times of
                    persecution and the matter of rebaptism. The bishop of Rome said that
                    those who returned to the church should not be rebaptized but Cyprian
                    said they should. Hyatt notes that:


                           In the course of the debate, Cyprian’s position that the Holy Spirit
                           is  received  subsequent  to  the  work  of  regeneration  becomes
                           clear: “For he who has been sanctified, his sins being put away in
                           baptism, and has been spiritually reformed into a new man, has
                           become fitted for receiving the Holy Spirit.” (22)


                       Anderson notes that “Cyprian…said that the charismata were the sole
                    prerogative of the bishop” (2004, 21). Cyprian believed that outside of the
                    church there was no salvation and “instead of viewing the communion
                    service as a memorial of Christ’s death, he called it a sacrifice. The Roman
                    Catholic Church adopted Cyprian’s theological position and still holds to it
                    today” (Hildebrant, 11). He faced further persecution and was martyred
                    for his faith in A.D. 258.

                    Augustine

                       The  soil  of  Africa  produced  another  great  leader  in  the  person  of
                    Augustine of Hippo (A.D. 354–430), who lived near Carthage in Africa.
                    He is often praised as one of the greatest church fathers. His theology
                    influenced both Catholicism and Protestantism. Augustine was born to
                    Christian parents who gave him a good education, but during his teens he
                    indulged in sinful activities. For many years he lived with women outside
                    of marriage. According to his own later testimony, it was during this time
                    that he prayed, “Grant me chastity but not yet” (Confessions, 8.7.17).


                       Augustine became a teacher of rhetoric (public speaking and debate)
                    and  participated  in  the  theater,  but  his  soul  was  not  satisfied.  While
                    in  Milan,  Italy,  he  was  drawn  to  the  preaching  of  Ambrose  and  felt
                    convicted  by  biblical  truth  he  heard.  One  day  while  on  a  walk  in  a
                    garden, he heard a voice say, “Take up and read; take up and read.” He
                    saw the book of Romans and according to his own words:

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