Page 82 - LD215 History of the Church in Africa A4 final
P. 82

A History of the Church in Africa

                           Monasticism

                              We use this term to describe people who withdrew from the ordinary
                           pattern of life to search for piety, holiness, and a greater knowledge of
                           God. For some people, it was a reaction to the dispute over doctrine
                           and worldly practices in the church. Some historians in referring to the
                           monastics (people who practice monasticism) call them “desert fathers”
                           because many retreated to the desert to seek spiritual life. Some have
                           seen monasticism as a kind of opposition movement to the world of the
                           third century. Sundkler provides insight into the reason for monastic life:

                                  They  (the  monks)  preferred  to  disappear  into  the  Desert
                                  Mountains for long periods of time. At first it was a question of
                                  individuals  who,  as  hermits,  withdrew  for  a  life  of  prayer  and
                                  meditation, finding their abode in a grotto (cave) or perhaps an
                                  abandoned grave. (13)


                              Anthony,  who  was  living  in  Southern  Egypt,  is  associated  with  the
                           origins  of  the  movement.  He  did  not  know  the  classical  languages  of
                           Greek and Hebrew but was comfortable with the rural language known as
                           Coptic. Anthony and his sister inherited a considerable amount of money
                           from their parents. Shortly thereafter, while attending a church, Anthony
                           heard a text that changed his life. It was Matthew 19:21: “Jesus answered:
                          ‘If you want to be perfect, go, sell your possessions and give to the poor,
                           and you will have treasure in heaven. Then come, follow me.’” Anthony
                           interpreted the words literally and responded by selling his lands and
                           possessions. Making provisions for his sister, he moved to the desert’s
                           edge to pursue God in simplicity. Stotts describes his life after that:

                                  He lived in a cave, where he spent a long life of meditation. He ate
                                  very little and drank even less. He even refused water for bathing.
                                  Just think, he lived to be 106. Many knew of his life style and
                                  wished to follow his example. (106)


                              Shaw takes up the story of Anthony’s life over the next few years
                           and the impact he made on political figures, religious leaders, and the
                           Coptic Church:


                                  After  a  number  of  years  he  [Antony]  yearned  for  even  greater
                                  solitude and climbed into the Arabian mountains on the east side

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