Page 221 - LD215 History of the Church in Africa A4 final
P. 221

The Church Returns to the Upper Room


                    Seymour generally sat behind two empty shoe boxes, one on top of the
                    other. He usually kept his head inside the top one during the meeting, in
                    prayer. There was no pride there” (58). John G. Lake also testified about
                    Seymour, writing: “I do not believe that any man in modern times had a
                    more wonderful deluge of God in his life than God gave that dear fellow,
                    and the glory and power of a real Pentecost swept the world” (quoted in
                    Synan in Enrichment, Spring, 2006).


                       Signs and wonders were common, as Owens indicates:

                           Articles which explicitly compared the events at the Azusa Street
                           mission to the original day of Pentecost were emblazoned across
                           the myriad of Holiness newspapers. Many of these articles revealed
                           that people spoke with tongues, the lame walked, the deaf heard
                           and the blind recovered their sight at the humble mission in Los
                           Angeles.… Within months of the initial outpouring on Bonnie Brae
                           Street, thousands were making pilgrimages from around the world.
                           Few  of  these  visitors  stayed  for  any  great  length  of  time.  Most
                           received the baptism with the Holy Spirit, absorbed a smattering
                           of teaching, and then returned home to spread the fire. (82)


                       Many  people  misunderstood  the  revival,  and  this  generated
                    considerable controversy—controversy indicated by an article in the Los
                    Angeles Times on April 18, 1906:


                           Meetings are held in a tumble-down shack on Azusa Street, near
                           San Pedro Street, and the devotees of the weird doctrine practice
                           the  most  fanatical  rules,  preach  the  wildest  theories,  and  work
                           themselves into a state of manic excitement in their peculiar zeal.
                           Colored people and sprinkling of whites compose the congregation,
                           and night is made hideous in the neighborhood by the howlings
                           of the worshippers, who spend hours swaying forth and back in
                           a  nerve-racking  attitude  of  prayer  and  supplication.  They  claim
                           to  have  the  “gift  of  tongues”  and  to  be  able  to  comprehend
                           the babel. (1)


                       The  news  spread  rapidly  and  people  from  many  denominational
                    backgrounds and nations came to Los Angeles to seek the Pentecostal
                    experience. Thousands of other people heard the news and responded

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