Page 209 - LD215 History of the Church in Africa A4 final
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Evangelical Missions and African Initiatives


                           Unable to return to Africa, Bingham sent out a third team. They [the
                           team members] successfully established a base 500 miles inland at
                           Patigi in 1902. From there, the work of SIM [Sudan Interior Mission]
                           began in Africa. (www.sim.org/index.php/content/sim-history)


                       Paas quotes Fielder who discusses the overall impact and success of
                    the Sudan Interior Mission (SIM):


                           The SIM was successful in regions like Northern Nigeria, Niger,
                           Southern  Ethiopia,  Sudan,  Liberia,  Somalia  and  Ghana.  The
                           work led to the foundation of Evangelical Churches of West Africa
                           (ECWA). (173)


                       The SIM website indicates that today it is partnering with churches in
                    more than 20 African countries with millions of church members and
                    many African missionaries. In the 1980s, the mission joined with two
                    other faith missions to become the Society for International Ministries.
                    Today, their official name worldwide is simply SIM.


                                     Africans and the Advance of the Gospel


                       I  have  tried  to  follow  the  development  of  Christianity  in  Africa
                    with  a  balanced  perspective.  While  European  missionaries  are  to  be
                    commended for their vision and personal involvement in bringing the
                    gospel to many places in Africa, I have provided evidence that many
                    Africans were also active in spreading the good news about Christ in
                    Africa. It would be an understatement to say that Africans were more
                    than capable of evangelizing and planting churches. What Henry Venn
                    proposed in the 1800s about training African leadership did not develop
                    quickly.  As  a  result,  there  were  separatist  movements  and  splinter
                    groups from existing churches. There was also the rise of the African
                    Independent Church movement. As Sanneh indicates: “The era of the
                   ‘Scramble for Africa’ was to create a wide circle of disaffected Africans,
                    many of them Christians” (1983, 175).


                       Although some divisions resulted because of cultural issues such as
                    forms  of  music  and  worship,  other  problems  involved  questions  of
                    doctrine. In any case, much literature has been written on this subject.
                    For  example,  many  documents  exist  which  indicate  that  there  have

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