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Justification: Forgiveness from God


                                           Experience of Justification

                    Illustration of Justification

                       In Romans 4, the apostle Paul discussed the experience of two men
                    who are outstanding examples of justification. Read this chapter and
                    notice especially verses 6–8:


                           David says the same thing when he speaks of the blessedness of
                           the man to whom God credits righteousness apart from works:
                              Blessed are they whose transgressions are forgiven,
                                 whose sins are covered.
                              Blessed is the man
                                 whose sin the Lord will never count against him.


                       Notice  that  when  Paul  quoted  David,  we  do  not  see  faith  without
                    works, but rather faith apart from works. In this setting (vv. 1–9), works
                    do not come first, but faith alone. “However, to the man who does not
                    work but trusts God who justifies the wicked, his faith is credited as
                    righteousness” (Romans 4:5).


                       This kind of faith, however, has accompanying works as evidence of
                    its vitality. Paul described the root of justification, which is faith apart
                    from works. And, as we have seen, James wrote of the fruit of faith,
                    which is good works. The fruit bears witness to the kind of root that
                    produces it. In this analogy, we must remember that faith is the root
                    which produces good works; the fruit (good works) do not produce the
                    root (faith).


                       In this masterful treatment of justification, Paul used Abraham as
                    a second example to illustrate justification by faith apart from ritual.
                    Paul asserted that Abraham was justified by faith (Genesis 15:6) before
                    he  was  circumcised  (Genesis  17:10–14).  In  addition,  he  showed  that
                    Abraham was not justified by keeping the Law: “It was not through law
                    that Abraham and his offspring received the promise that he would be
                    heir of the world, but through the righteousness that comes by faith”
                    (Romans 4:13).

                       From these illustrations, we see God’s pattern for justification: we
                    come as we are and receive what He offers.


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