Page 92 - TH130 Kingdom of God A4 Final
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The Kingdom of God



                          “preached the good news of the kingdom of God and the name of Jesus
                           Christ” (v. 12). Comparing these two verses, we discover that to “proclaim
                           the Christ” and to preach “the good news of the kingdom of God” are the
                           same. Both are declaring “the name of Jesus Christ” (v. 12).


                              Another  example  is  found  in  the  ministry  of  Paul  in  Acts.  At  the
                           conclusion of the book, Luke writes that Paul “explained and declared
                           to them the kingdom of God and tried to convince them about Jesus”
                           (Acts  28:23).  He  then  says  that  Paul  “preached  the  kingdom  of  God
                           and taught about the Lord Jesus Christ” (v. 31). Again, as with Philip,
                          “preaching the kingdom of God” is the same as teaching and preaching
                           about Jesus Christ. We therefore conclude: When, in the book of Acts,
                           Luke says that the Christians preached Christ, or preached the gospel,
                           we can know that they were at the same time proclaiming the message
                           of the kingdom of God.

                           John’s Adaptation of Terms

                              In his Gospel, John often substituted the phrases “life” or “eternal
                           life” for “kingdom of God.” This can be seen by looking closely at Jesus’
                           conversation with Nicodemus in John 3. There, Jesus says to Nicodemus,
                          “I tell you the truth, no one can see [or ‘enter,’ v. 5] the kingdom of God
                           unless he is born again” (v. 3). Then, in verses 15–16, He describes the
                           same experience with different words: “Everyone who believes in him
                           may have eternal life.” Finally, in verse 17, Jesus calls the same experience
                           being saved: “For God did not send his Son into the world to condemn
                           the world, but to save the world through him.” These relationships are
                           as follows:


                              •  Be born again in order to enter the Kingdom (vv. 3–5).
                              •  Believe in order to have eternal life (vv. 15–16).
                              •  Believe/be born again in order to be saved (v. 17).


                              Note how in John 3:3–5 being born again results in one entering the
                           kingdom of God. Then, in verses 15 and 16, believing results in eternal
                           life. These parallel statements are describing the same experience. Finally,
                           notice how both believing and being born again results in one’s being
                           saved, another parallel expression.




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