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A History of the Church in Africa


                           full authority. According to tradition, Frumentius and Aedesius became
                           Ezana’s  regents  and  assumed  the  responsibility  of  government.  The
                           record indicates they taught Ezana about Christianity and he converted
                           to the faith progressively, as Isichei notes:


                                  Ezana’s  monuments  and  coins  provide  a  fascinating  mirror  of
                                  his gradual adoption of Christianity. His earliest inscriptions are
                                  dedicated to the South Arabian gods, Astar, Baher and Meder;
                                  later, they invoke “The Lord of Heaven,” and, finally, the Trinity.
                                  Ezana’s conversion has been explained in different ways, most
                                  cynically by suggestions that he knew of Constantine and had
                                  come to consider Christianity an appropriate ideology for great
                                  kings. (33)


                              As  a  committed  Christian,  Frumentius  was  a  faithful  witness.
                           Eventually he was awarded his freedom. Sometime later he left Axum
                           to return to Syria. As he passed through Alexandria, he reported to the
                           Patriarch Athanasius and others about the progress of Christianity in
                           Axum. Sanneh gives details of this meeting:


                                  Seeing  the  enthusiasm  of  the  young  Syrian  the  Patriarch  had
                                  him ordained and consecrated bishop for service in the Axumite
                                  kingdom. The date for this is not fixed with any precision, but
                                  Frumentius is said to have visited Athanasius during the latter’s
                                  reign  from  346  to  357.  Frumentius  is  rightly  regarded  by  the
                                  Ethiopian Orthodox Church as “Abba Salama,” “father of peace.”
                                  (1983, 5–6)

                              For  the  century  following  Ezana’s  death  (A.D.  400),  Christianity
                           spread along the trade routes. Kaleb and Gabre Maskal were kings who
                           attempted to persuade the masses to become Christians.


                              Toward  the  end  of  the  fifth  century  (approximately  A.D.  480),
                           additional  Syrian  missionaries  visited  Ethiopia.  Ethiopian  Orthodox
                           Church tradition identifies these missionaries as the Tesseatou Kidoussan
                           or Nine Saints. Of them, Shaw writes:


                                  These  nine  monks  (Abba  Aregawi,  Abba  Guerima,  Abba  Aftse,
                                  Penteleon,  Likanos,  Alef,  Tsihma,  Ym’ata,  and  Gouba)  learned

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