Page 251 - LD215 History of the Church in Africa A4 final
P. 251

The Twentieth Century and Beyond


                       Gregory Mvula and Enson Lwesya have written an excellent history of
                    the Assemblies of God and Pentecostalism in Malawi entitled Flames of
                    Fire. They describe the coming of Pentecost from the north (Tanganyika)
                    and from the south (South Africa) and its development in central Malawi:


                           But Kalamule can be credited as the catalyst in growing the first
                           Pentecostal church in central parts of Malawi. The church that
                           came to be known as the Full Gospel Church, led by Kalambe
                           and a host of other African leaders, grew and impacted both the
                           central and the southern regions of Malawi starting in the 1930s,
                           years before any Pentecostal foreign missionary stepped foot on
                           the soils of Malawi. (77)


                       The Assemblies of God began to focus on Nyasaland as an extension
                    of  the  work  in  Tanganyika  in  1943.  However,  as  Mvula  and  Lwesya
                    contend, “The Full Gospel Church did not…affiliate with the Assemblies
                    of God until 1947” (80). Fred Burke, an Assemblies of God missionary,
                    made frequent trips from South Africa and exercised an influence on
                    the early development of the Pentecostal work there. In addition, Morris
                    and Macey Williams arrived in the 1940s and spent many years training
                    African leaders.


                       Mvula  and  Lwesya  describe  the  work  1947–1962  as  Fanning  the
                    Fire—Developing the Indigenous Church. I recall hearing Gideon Bomba,
                    General Superintendent of the Malawi Assemblies of God, speak at a
                    convention in Springfield, Missouri in 1964. He was the first African I
                    heard articulate a vision for the Pentecostal church on the continent. As
                    missionaries, we also had the privilege of entertaining Gideon Bomba
                    in our home while we labored in Arusha, Tanzania in the early 1970s.
                    He was a gracious, dynamic African leader. Reverend Maxwell Chapola
                    followed  Bomba  as  superintendent  and  helped  in  developing  and
                    defining the mission.


                       Under the leadership of Lazarus Chakwera, the church in Malawi has
                    implemented a clear strategy. The Decade of Harvest was productive;
                    as a result, the church grew from a small number of local assemblies
                    to hundreds. The goal of the Malawi Assemblies of God was to have a
                    church “wherever a post office is located.”



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