Page 188 - LD215 History of the Church in Africa A4 final
P. 188

A History of the Church in Africa


                              By  1914,  when  the  World  War  I  began,  all  of  Africa  was  under
                           European control except Liberia and Ethiopia. As Edgerton notes, many
                           tragic events followed as King Leopold, at one point, decided to build
                           a  railroad:  “Sixty  thousand  men,  from  Liberians  to  Chinese,  labored
                           on  this  difficult  engineering  project.…  Many  were  Africans  who  had
                           been dragged there in chains, were fed little, and paid nothing. Untold
                           thousands died” (63). Space does not permit an adequate analysis of
                           this period, but the wounds of colonization still linger in Africa.


                              One of the wonders of history is that Christianity, with strong ties to
                           the colonial powers, has not only survived in Africa but flourished. Much
                           of the credit goes to the influence of Africans who perceived that New
                           Testament  Christianity  was  pre-colonial  and  should  be  post-colonial.
                           Chanaiwa  expresses  a  common  view  about  the  connection  between
                           colonialism and Christianity:


                                  Like the missionaries, they [mission-educated Africans] categorized
                                  the  African  masses  as  “benighted  people”  and  “noble  savages”
                                  and then assumed the responsibility of reforming traditional Africa
                                  by introducing such aspects of western civilization as Christianity,
                                  education,  capitalism  and  industrialization.…  [They  accepted
                                  colonialism]  partly  because  they  respected  the  “overwhelming
                                  superiority” of European weapons and warfare. (197)


                              They  therefore  condemned  and  did  not  join  African  resistance  to
                           colonialism,  a  resistance  which  they  equated  with  “heathenism  and
                           backwardness” (198).

                              I am pleased to report that true African Christianity is not an “aspect
                           of western civilization” but is patterned after a pre-colonial Bible.


                              In conclusion, I can agree with historian Latourette who refers to the
                           nineteenth century as “the great century” for the expansion of Christianity.
                           It  is  nothing  short  of  amazing  to  observe  that  prior  to  the  nineteenth
                           century,  the  focus  of  Africa  for  many  Europeans  was  the  slave  trade
                           and the brutal exploitation of people by people. Thankfully, the picture
                           changed. Largely because of the influence of true followers of Christ, the
                           slave  trade  was  abolished  and  believers  from  both  Africa  and  Europe
                           spread the gospel across sub-Saharan Africa with definable success.

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