Page 109 - LD215 History of the Church in Africa A4 final
P. 109

Triumph and Trouble


                       •  The  state  abolished  crucifixion,  repressed  infanticide,  and
                           modified slavery.
                       •  The gladiatorial games were suppressed.
                       •  The church and the state were united.
                       •  Everyone sought membership in the church, and nearly everyone
                           was received.
                       •  Some of the old heathen feasts became church festivals.
                       •  The world began to dominate the church rather than the church
                           transforming the world.
                       •  The state gradually usurped power over the church and the result
                           was  not  Christianity  but  a  more  or  less  corrupt  hierarchy  that
                           controlled  the  nations  of  Europe,  making  the  church  mainly  a
                           political machine.


                       When  Christianity  became  the  official  religion  of  the  empire,  it
                    brought  both  advantages  and  disadvantages,  triumph  and  trouble.
                    The  emperor  maintained  a  close  relationship  with  the  church  and
                    intervened during controversies. At times, he chose to be the chairman
                    of church councils, and this created a precedent that brought serious
                    problems in later years. We should also note that the status of women
                    improved,  as  well  as  that  of  slaves,  which  brought  social  progress.
                    Certainly, the concept of keeping the Lord’s Day for rest and worship
                    was good. Meanwhile, the union of church and state tended to develop
                    a coldness in clergy and in the church. In fact, the sons of Constantine
                    drifted away from the church completely, as Renwick notes:


                           His grandson, Julian the Apostate (A.D. 361–363), because of the
                           evil treatment meted out to him by the sons of Constantine and
                           the massacre of his relatives by them, renounced Christianity and
                           did his best to restore a reformed kind of paganism. Polytheism
                           was, however, rotten to the core and the attempts to restore it
                           proved a fiasco. (52)


                       In  A.D.  381,  Theodosius  stated  that  Christianity  was  the  exclusive
                    religion  of  the  empire.  As  a  result,  anyone  who  refused  to  join  the
                    church risked punishment from the state (Cairns, 124). What a change
                    of events in church history! In the beginning of the fourth century, it
                    was illegal to be a Christian. Just a few decades later, Christianity had



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